Tourists to Ouidah, a city on the coast of the Republic of Benin, in West Africa, typically visit a few well-known sites of significance to the Vodn religionthe Python Temple, where Dangbe, the python spirit, is worshipped, and King Kpasse's sacred forest, which is the seat of the Vodn deity known as Lok. However, other, less familiar places, such as the palace of the so-called supreme chief of Vodn in Benin, are also rising in popularity as tourists become increasingly adventurous and as more Vodn priests and temples make themselves available to foreigners in the hopes of earning extra money.Timothy R. Landry examines the connections between local Vodn priests and spiritual seekers who travel to Beninsome for the snapshot, others for full-fledged initiation into the religion. He argues that the ways in which the Vodn priests and tourists negotiate the transfer of confidential, sacred knowledge create its value. The more secrecy that surrounds Vodn ritual practice and material culture, the more authentic, coveted, and, consequently, expensive that knowledge becomes. Landry writes as anthropologist and initiate, having participated in hundreds of Vodn ceremonies, rituals, and festivals.Examining the role of money, the incarnation of deities, the limits of adaptation for the transnational community, and the belief in spirits, sorcery, and witchcraft, Vodn ponders the ethical implications of producing and consuming culture by local and international agents. Highlighting the ways in which racialization, power, and the legacy of colonialism affect the procurement and transmission of secret knowledge in West Africa and beyond, Landry demonstrates how, paradoxically, secrecy is critically important to Vodn's global expansion.
